Important Notice

In the 1970s, Akbar Padamsee began to paint a series of quiet and expansive landscapes dubbed metascapes, a word that described archetypical environments that had no fixed location in space and no relation to the passage of time. In these uninhabited metascapes, shadowy mountains loom over fire-red plains, and inky blue skies are alternately lit and darkened by the glittering light from the wedges of paint representing celestial bodies.... In the 1970s, Akbar Padamsee began to paint a series of quiet and expansive landscapes dubbed metascapes, a word that described archetypical environments that had no fixed location in space and no relation to the passage of time. In these uninhabited metascapes, shadowy mountains loom over fire-red plains, and inky blue skies are alternately lit and darkened by the glittering light from the wedges of paint representing celestial bodies.

According to the critic Yashodhara Dalmia, Padamsee’s metascapes are among his most distinctive artistic contributions, illuminating his precision and control over colour and texture. She explains, “These were brilliantly choreographed planes of light and dark made in thick impasto which evoked mountains, fields, sky, water. The controlled cadence of colours breaks into a throbbing intensity as the artist in his most masterly works invokes infinite time and space” (“From Realism to Supra-Realism”, Indian Contemporary Art Post Independence, Vadehra Art Gallery, New Delhi, 1997, p. 17).

Though the present lot initially seems stark and still, there is a sense of movement, albeit glacial, generated in each meeting of the fields of contrasting colour that the artist has employed, and in each textural impression of the palette knife with which he has meticulously applied them. Speaking of the dynamic interaction between the planes of colour in these metascapes, Padamsee explains that, “…colours expand and contract, colours travel on the surface of the static painting…colour trajectory is strategy…A colourist needs to master the art of silencing some colours, so as to render others eloquent” (as quoted in India Myth and Reality: Aspects of Modern Indian Art, Museum of Modern Art Oxford exhibition catalogue, 1982, p. 17).

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